1 Chronicles 18:4

Authorized King James Version

PDF

And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.

Original Language Analysis

וַיִּלְכֹּד֩ took H3920
וַיִּלְכֹּד֩ took
Strong's: H3920
Word #: 1 of 21
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
דָּוִיד֙ And David H1732
דָּוִיד֙ And David
Strong's: H1732
Word #: 2 of 21
david, the youngest son of jesse
מִמֶּ֜נּוּ H4480
מִמֶּ֜נּוּ
Strong's: H4480
Word #: 3 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
אֶ֖לֶף from him a thousand H505
אֶ֖לֶף from him a thousand
Strong's: H505
Word #: 4 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
רָֽכֶב׃ all the chariot H7393
רָֽכֶב׃ all the chariot
Strong's: H7393
Word #: 5 of 21
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וְשִׁבְעַ֤ת and seven H7651
וְשִׁבְעַ֤ת and seven
Strong's: H7651
Word #: 6 of 21
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֶ֖לֶף from him a thousand H505
אֶ֖לֶף from him a thousand
Strong's: H505
Word #: 7 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
פָּֽרָשִׁ֔ים horsemen H6571
פָּֽרָשִׁ֔ים horsemen
Strong's: H6571
Word #: 8 of 21
a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e., (collectively) cavalry
וְעֶשְׂרִ֥ים and twenty H6242
וְעֶשְׂרִ֥ים and twenty
Strong's: H6242
Word #: 9 of 21
twenty; also (ordinal) twentieth
אֶ֖לֶף from him a thousand H505
אֶ֖לֶף from him a thousand
Strong's: H505
Word #: 10 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אִ֣ישׁ footmen H376
אִ֣ישׁ footmen
Strong's: H376
Word #: 11 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
רַגְלִ֑י H7273
רַגְלִ֑י
Strong's: H7273
Word #: 12 of 21
a footman (soldier)
וַיְעַקֵּ֤ר also houghed H6131
וַיְעַקֵּ֤ר also houghed
Strong's: H6131
Word #: 13 of 21
to pluck up (especially by the roots); specifically, to hamstring; figuratively, to exterminate
דָּוִיד֙ And David H1732
דָּוִיד֙ And David
Strong's: H1732
Word #: 14 of 21
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רָֽכֶב׃ all the chariot H7393
רָֽכֶב׃ all the chariot
Strong's: H7393
Word #: 17 of 21
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וַיּוֹתֵ֥ר horses but reserved H3498
וַיּוֹתֵ֥ר horses but reserved
Strong's: H3498
Word #: 18 of 21
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
מִמֶּ֖נּוּ H4480
מִמֶּ֖נּוּ
Strong's: H4480
Word #: 19 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
מֵ֥אָה of them an hundred H3967
מֵ֥אָה of them an hundred
Strong's: H3967
Word #: 20 of 21
a hundred; also as a multiplicative and a fraction
רָֽכֶב׃ all the chariot H7393
רָֽכֶב׃ all the chariot
Strong's: H7393
Word #: 21 of 21
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection